The Second Quadrannium of Gambrach: End SCARS

The Passion of the Christ Revisited 15 Years Later – /Film

In the land of Jirriah, where King Gambrach reigned over the 37 Kingdoms, from the Iron Throne of Boo Jar, there was a division of the King’s Constabulary known as SCARS.

SCARS was an acronym and lo, it stood for Subhuman Constables Against Robbing Sitizens. Yea, it should have been SCARC, as ye well know that ‘citizens’ is spelt with a C. But the King who inaugurated this unelite unit did so in a time of scarcity and did not want to give his detractors the opportunity to say he created both SCARC and scarcity. Yea, was he a cerebral king. But we digress.

SCARS was created as the arm of the constabulary that would defend the people of Jirriah against robbers and bandits. The constables who filled its ranks were those who failed the Humanity and Empathy modules at Constabulary College – by design, so they could deal ruthlessly with the menace of crime. And gaddem, how it backfired!

You see, lacking in Humanity and Empathy, the SCARS commanding elite quickly came to the conclusion that the best way to save the Jirrians from the scourge of robbers and bandits was to rob the people themselves, before the robbers. They called it the Hammer for Headaches Strategy.

Thus it was that SCARS began to relieve the people of their wages, their dignity, their virtue and their blood. The people rechristened them the Subhuman Constables Against Revelling Sitizens for behold, all one had to do was look like one was enjoying life a little too much and he would fall into their trap. And if he did not have the means to satisfy their vampirous thirst, it was quite possible that, like in the ancient times of the slavedealers, such a person would never be heard from again.

Time and again, the people cried out to Gambrach and the Nassholes, “deliver us from SCARS!” but the Many Years’ Disease meant Gambrach heard them not and the Nassholes gave no gaddem, for they hired the SCARS as their personal bodyguards. If the wailing was loud enough, the Head of the Constabulary would re-call the SCARS from the highways, that the people might have respite for a few days, but in no time they would be back again. Thus it was that on three occasions, Bashally, one of the King’s Spining Quills, announced to the people, “thy King has heard thee despite the Many Years, and the SCARS shall trouble thee no more.” But it was an ofege.

Finally, in the second year of the second quadrannium of Gambrach, the Neests of Phemmi rose with a loud cry, declaring “It is enough! SCARS is scarring our lives, our pscyhes and beings. No more SCARS, no more scars. End SCARS!” And the cry rang throughout the 37 kingdoms, from Ekonnos, to Canodonia, to Ekitilopia, to Oshunlonica all demanding an end to SCARS.

Yea, they sent word and shekels to the Neests of Phemmi saying, “do with our coin what ye must, that we be saved from a life of SCARS!” From all over Jirriah, the shekels poured in, even from Jirrians in the dayasporata. And with the coin, Queen Effle Kay and her fellow Neests bequeathed succour, refreshments, security, repair and morale upon the crowds of people demanding full and final reprieve from SCARS.

Mefilius, warden of the Iron Bank of Boo Jar saw it and was greatly troubled. Gambrach summoned him on the fifth day, asking “How have the Neests of Phemmi amassed so much shekelage in such a short time?”

“Your Majesty,” replied Mefilius, “it seems to be the work of the Social Medianites and the Digital Perusites; feeling cool with themselves, communicating and coordinating like a government. If not that it were completely legal, it would be high treason!”

“Can the inflows not be blocked?”

“Majesty, I am thy intellectual slave but bankers never reject money deposits. This is not like geographical borders, O King.”

“Okay, how about withdrawals then? Money that cannot be withdrawn cannot be spent,” countered Gambrach, slightly irritated.

“Now that is a most excellent idea, Great King. I shall throttle them.” Lo did Mefilius give the order to all the Copper Banks (Garantease, Zany, Hack Sex and all the other copper banks) to encumber the Neests of Phemmi.

The King of Twilistia, Samurai Jax, saw all that was going on in Jirriah and it gave him a constipation most severe. Wherefore he sent for his Twilistian meisters to engineer a solution for the Jirrians. And thus it was that the walls of Twilistia collapsed for half a dozen hours and none was able to send word to another. And there was no gaddem chill in the land.

But then the walls were rebuilt and Twilistia stood again and with this came the revelation that King Samurai Jax had blessed the Neests with verificato certificato and appointed a sigil unto the tagging of hashes for the ending of SCARS. Behold, the agitation took off with renewed vim and vigour and lo, was the cry heard across all the four corners of the earth, “End SCARS” and “halt Constabulary capriciousness”.

The Head of the Constabulary squirmed as he saw the rising tempers. “My King, permit me to inform the people that we have proscribed SCARS, taken them off the King’s highways and replaced them with an all new unit called SCRAPS – the Subhuman Constables Really Against Plundered Sitizens.”

“This is a great idea!” declared Gambrach. “Give them SCRAPS!”

The people heard it and maigheeeeurd, THERE WAS NOT A SINGLE GADDEM CHILL IN ALL THE LAND!

to be continued sigange

Doing Business Needs To Be Easier

The Federal Government and many State counterparts know how to spin a good yarn on entrepreneurship being the solution to Nigeria’s unemployment pandemic.  There has been no better evidence of the country’s stark reality in the employment stakes than when the government itself shambolically attempted to test over 500,000 job applicants to fill only 4,000 vacancies (less than 1%), resulting in stampedes and deaths.

 

So, yes, unemployment is a problem. And you would think that governments serious about stimulating private sector job creation would be similarly serious about creating an environment conducive to this. Sadly, starting and running a business in Nigeria remain extremely tough and most of the obstacles to giving it the best shot come from the government and its various agencies.

 

Granted, it isn’t the fault of the government (well, not directly, anyway) that very little credit is available and so office space, electricity generators, equipment, supplies, etc. all have to be paid for in full prior to commencing business. However, most business people find that once they’re set up, they’re then at the mercy of all sorts of “officials” from State agencies and the local government, demanding all sorts of levies for sundry permits, depending on the nature of business being carried on.

 

The problem isn’t the permits in and of themselves, as most entrepreneurs I’ve been privileged to advise do want to do business legitimately and in a structured manner. The problem is in the way that these agencies ambush businesspeople. What’s worse, I doubt that there are any consultants who can give you the full list of permits, licenses or approvals required for a business – this advice will come with a caveat. So, how can people starved for cash properly plan their expenditure?

 

My proposed solution is for the government to simplify this process. I realise this is antithetical to current practices of making approvals as tortuous as possible (in order to extract as much “extra” from the public as possible) but we surely cannot continue this way. My proposal for simplification is similar to the Federal Government’s One Stop Investment Centre (which hasn’t really worked out, by the way, but a noble idea).

 

The idea behind OSIC was to create one office where investors could go to for all the permits required to carry on business in Nigeria. Great idea, but key agencies like customs and immigrations have remained very tribal (who would blame them, given how much, for example, expatriate quotas cost) and “one stop” hasn’t really been one stop.

 

A state OSIC would be a great idea too though, especially if the State Government secured (or coerced) the buy-in of Local Governments too. One place for every single permit your business needs, with a pact from the government that no one would be harassed over any permit or levy not issued or collected at its OSIC. In addition to that, serious states (I’m talking to you, Ogun State) have to dismantle road blocks where local governments demand that motorists buy radio licences to be able to drive through the local government. It isn’t only illegal, it is patently stupid. Same as with requiring trucks and articulated vehicles to obtain permits for each local government they intend to drive through. This currently affects only loggers and the like but when e-commerce begins to require larger delivery vehicles to maximise efficiency, it simply won’t be workable.

 

In the World Bank’s annual “Doing Business” report for 2014, Nigeria ranks 122 out of 189 in ease of doing business. In 2013, our rank was 114, so it appears doing business has become tougher over the past year. You can see the report for yourselves here (and here for the overall rankings). It is no coincidence that the countries where doing business is easiest are amongst the world’s most prosperous.

 

We have only 6 years to go until 2020, when the government says it plans to break into the elite group of the world’s Top 20 economies.

 

BON, COSON and MUSIC-SHUNs: 5 THINGS

It has now been widely reported  that IBAN* and BON** (associations of independent television and radio broadcasters) have chosen, in response to lawsuits by COSON, seeking the payment of royalties for its members, to stop playing the music of COSON-registered artists. Here are a few bits and bobs on collecting societies and royalty payments.

  1. What is a Collecting Society?

A collecting society is an organisation that, as the name suggests, collects royalties income on behalf of its members. What income? Well, you’d have to go back to Copyright 102, on who owns the music, for copyright basics. However, to quickly summarise, the music and the process through which it is made confers exploitable rights on different people. If you’re a busy song writer or a touring singer, the chances are that you cannot track all the stores, radio and tv stations, digital platforms, etc. playing or selling your music. Collecting societies do this for their members. Examples of collecting societies outside Nigeria are The Harry Fox Agency, PRS for Music, ASCAP, NORM, SAMRO and so on. In Nigeria, we have COSON – the Copyright Society of Nigeria. COSON is the collecting society for musical works and sound recordings in Nigeria. What are musical works and sound recordings? See Copyright 101.

2.   Does COSON represent only singers/artists?

In theory, no. I reckon COSON would also argue that it doesn’t just represent singers in practice.  In theory, COSON should represent and indeed holds itself out to represent everyone in the music-making process – singers, writers, instrumentalists, producers and so on. However, the nature of copyright is such that if a producer or instrumentalist was hired and paid a one-off fee for their work, it is deemed a work-for-hire and copyright vests in the employer. Which brings me to the “in theory” part, because in Nigeria,  most singers write their own songs and the producer (hired and paid a one-off fee) sequences the music with software. After Cobhams, not too many others hire session bassists, guitarists, percussionists, etc., unless you’re part of a fuji or highlife band, but you get the drift. If a singer who’s written his own music (or his label), hires a producer (on a one-off fee) who lays the beats, who owns the copyright in the work? The artist? That’s right. But I am more than happy to be corrected if my assessment is wrong.

3.   How do Collecting Societies pay their members?

I’m just going to copy and paste the ASCAP formula . You can find the breakdown and explanation on their webpage, here.

Use Weight  X  Licensee Weight  X   “Follow The Dollar Factor”   X   Time of Day Weight   X   General Licensing Allocation

+

Radio Feature Premium Credits
(for radio performances only where applicable)

+

TV Premium Credits
(for performances in highly rated series, where applicable)

=

CREDITS

You can also view BMI’s method here.

How does COSON pay its members? They also describe it on their website and here’s another copy and paste:

“At COSON, there are two categories of distributions: Specific Distribution and General Distribution.

“When a license is issued for a clearly identifiable work or a log is received from which the royalty due to a particular work is clearly discernible (e.g radio & TV promos, road shows, jingles, ringtones, etc), the copyright owner/s is entitled to a royalty based on how much the society has collected on behalf of the owner from the user. The only deduction in this case will be the administrative cost.

On the other hand, a general distribution is made to members across the board, in cases where the royalty collected cannot reasonably be ascribed to any specific work or where the members at an AGM have decided that a token be paid to all members irrespective of the amount of use of their works. General distributions are usually done once in a year.”

4.   Is COSON the only collecting society in Nigeria?

Uhm, yes, although Charlie Boy and his friends at MCSN would probably disagree with me. And this article, here, suggests there should be more than one. However, the Copyright Act says that you cannot officially be a collecting society unless the Copyright Commission licenses you as such. The Act goes further to state that that the Copyright Commission does not need to license more than one collecting society if it is satisfied that a single society can carry out the role adequately. Therefore, as the law currently stands, royalties for the broadcast of musical works and sound recordings in Nigeria are payable to COSON alone.

5. Does COSON’s “International Standards” Argument Fly?

COSON prefaces most of its statements on this matter with a reference to international standards and practices for the industry. If we want a world-class industry, then YES, it certainly makes sense for us to adopt the standards that the very best representatives of the international industry have imbibed. However, our history, both economic and political, has shown (and it’s unclear to me whether this is fortuitous or by malevolent design) that wholesale adoption of international standards has not always worked. In his piece on the matter, industry heavyweight, Efe Omorogbe frowns at the BON/IBAN tack of wanting to develop a system that takes the “peculiarities of the Nigerian industry” into cognisance. Obviously, given how long BON and IBAN have contended with collecting societies (and other, more sinister motives, as alleged by COSON), there are some trust/credibility issues. But there is nothing wrong (if BON/IBAN are sincere) with looking at the roles that culture, environment, etc. played in the evolution of international systems while they were evolving, and see if we need to tweak any parts of what we’re adopting. For instance, is it a factor worth considering that in the royalty regimes practising these international standards, pirates and piracy are not as pervasive as they are here? Is it worth considering that our traditional channels for distribution now involve an Alaba “distributor” negotiating a one-off fee with the artist and  the artist expecting no more sales income from the album (thank God for digital)? These have no direct bearing on radio and television per se, but they underscore the point that our industry is neither American nor British – it is Nigerian.

Clearly, BON and IBAN have to pay for licences to exploit the music, unless they all decide to become 100% talk radio stations. This is more so as they are required to have 80% Nigerian content. If their ban is as a result of not wanting to pay at all, it is unconscionable. If, on the other hand, they want to develop a royalties regime in good faith for the Nigerian industry, then rather than merely complaining about antagonism and harassment, they should be putting out counter-proposals to COSON’s. Eventually, the law suits that have been filed by COSON will reach a conclusion and things will come to a head. It will be interesting to see if the ban will last as long as the lawsuits.

________________________________________________________

**IBAN – Independent Broadcasting Association of Nigeria

**BON – Broadcasting Organisations of Nigeria

Nelson Mandela’s Musical Legacy

English: Nelson Mandela in Johannesburg, Gaute...

English: Nelson Mandela in Johannesburg, Gauteng, on 13 May 1998 (Photo credit: Wikipedia)

How will I remember Nelson Mandela? It will be in the music that was made about him and his role in the struggle to smash apartheid. There are many reasons why. As a child of the 80s in Nigeria, we didn’t have political programmes dedicated to the struggle – it would have been hard and perhaps a bit hypocritical, seeing as we were under the thumb of the military for the greater part of 1980-1990.  There was no CNN/cable television for us until the mid to late 90s, no internet, no news breaking globally in an instant. No. My initial education on South Africa, apartheid and Nelson Mandela was from the music of the day.

I remember Majek Fashek’s Free Mandela, from his album I and I Experience. The song spoke of the man who had been in jail for 27 years, who “left his wife and his children for the sake of Africa”. The song also reminded us that Nigeria had been independent had been independent for 29 years but Nigerians were still dependent. Majek begged Margaret Thatcher, George Bush and Frederik De Klerk to free Mandela; it begged Babangida to free Nigeria and it begged colonial masters to free Africa. During the Fela-rites-of-passage years that all Nigerian men in universities go through, I would later hear Fela Anikulapo-Kuti point out the absurdity in Thatcher and Reagan, who he said were friends of Pieta Botha, go to the United Nations to press for a charter on human rights.

I remember Ras Kimono’s Kill Apartheid. He sang, “Ronald Reagan and Margaret Thatcher, Gorbachev and Pieta Botha/All of them come and join together/They want to be the blacks’ masters/So, kill apartheid, we have to kill apartheid…” I forget the musician’s name now, but I also remember “The whole world is saying: stop this apartheid; Africans are saying free Nelson Mandela! Oh yes! Liberate South Africa Now!

I remember Paul Simon’s Graceland  concert, with which he launched his African-flavoured album of the same name. Hugh Masekela and Miriam Makeba (God rest her soul too) did a duet – Bring back Nelson Mandela, brick him back home to Soweto, I want to see him walking down the streets of South Africa TOMORROW! Bring back Nelson Mandela, bring him back home to Soweto, I want to see him walking hand in hand with Winnie Mandela…” Apart from Masekela’s hypnotic trumpeting, there was something about that simple plea that plucked at my young heart.

I remember Onyeka Onwenu’s tribute to Winnie Mandela. “Winnie Mandela, sould of a nation, crying to be free…they can take away your man, take away your happiness, but they can’t take away your right to be free…”. I remember Nel Oliver, who resurfaced recently with the wedding hit “Baby Girl”, do a song on apartheid as well. “We must refuse segregation, we are born to live together. Open your hearts and sing in harmony, Apartheid in South Africa…” [Update: I’ve since learnt that the song was called “Upheaval”. I also found the video…]

There were so many more songs celebrating Madiba and his struggle. I’m sure I will be reminded of a few. I remember being in boarding school the day he was released from prison. We all gathered round the TV they’d brought into the common room just for the occasion. I suspect that the gravity, the significance, of the occasion was lost on the prepubescent gathering. For me, it was that this man I’d heard so many songs about was finally free.

Rest in peace, Madiba.

NB.

I’ve been told that it was sacrilegious to omit Asimbonanga by Johnny Clegg. I hope the powers that be will forgive me for this oversight, as I’ve sought to correct my error by embedding a keeper. Madiba joins Clegg on stage at this performance of Asimbonanga. Enjoy.

MTN Corporate Elite 2013: 10 Things

The end-year-office-party season kicked off yesterday, the 1st of December 2013, with MTN’s Corporate Elite 2013 concert at the Convention Centre of Eko Hotel and Suites. This is the seventh year in a row that MTN has hosted the event and man, did they put on a show. These days, I really can’t go anywhere without doing a little aproko, so here are my bits and bobs from the event.

1. Billy Ocean is a LEGEND. End of.

Our man is grey-haired now, being all of 63 years old, and he’s grown dreadlocks along the way. He showed last night, however, that his lyrics are eternal. Reeling out classics like What is the Colour of Love, Suddenly, When the Going Gets Tough, Get Out of My Dreams (Get Into My Car), the entire venue sang along; even the stuffy elite of the corporate elite. Suddenly was particularly tender as everyone, including yours truly held on to their other halves and loved up the atmosphere.

20131201_22565420131201_222021

2. Maxi Priest can saaaaaaaaaaaang!

We know him on this side of the planet for hits like I Just Wanna Be Close to You, Wild World, Just a little bit longer and the like, and he performed those songs to all our delight. However, I’d personally confined the man in the box of my mind to being a mere reggae artist. No people – the guy is an absolute rock star. Maxi Priest brang it and then he sang it. What’s more, after his set, he came to sit in the audience at the table right next to mine. So of course I famzed and he shook my hand. Said hand is currently in a vacuum glass glove, destined to remain unwashed until we cross over into the new year.

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Maxi Priest

3. The Madness that is Awilo

Weeeeeepah! We love Awilo Longomba. We’ve loved him since Comment tu t’appelles? in the late nineties/early noughties. However, he exploded onto the stage and stopped the music after only  20 seconds. “Why you no dennss?” he asked disappointedly, in his thick francophone accent? Then he bust a few bars and held the microphone out to the crowd but only got a muted response. Someone needs to tell him though, that it’s because we sing his music phonetically – we don’t know the lyrics. Praiz  eventually joined him on stage for their new song to close the set.

www.myspace.com/aayaproduction

http://www.myspace.com/aayaproduction (Photo credit: hansgd23)

4. The C.E.O. Dancers

Two of them, anyway. Since their introduction to the continent (you have to love the internet) on Youtube via Britain’s Got Talent, we’ve seen them in a few music videos. Last night, they were Awilo’s dancers. The one with the bleached, short hair seemed a little overwhelmed by it all every once in a while, with a puzzled look on her face, but there you have it – Simon Cowell’s sphere of influence spreads to a concert in Lagos.

5. Put the Effing Tablets Away!

So, Joe comes on stage and all the women are swooning. But not so much that they forget to whip out their mobile phones and iPads. You rush to the stage, your screaming at Joe, he reaches out to shake you, you grab his hand and quickly spin around to take a quickie selfie with Joe? Hian! Even worse, you’re recording the performance on your 20-inch iPad and it’s so fricking large it covers your face. Joe comes over to hold your hand. You give to him, you’re screaming, going nuts yet you don’t put the tablet down so you can actually see his face and look at him properly?? Come on! Live the moment. Carpe momentatis (fake Latin, don’t quote me anywhere, please).

6. It’s the “Corporate Elite”, but Come On!

I was seated at a table with a couple of old folks. I suppose they’re the ones that MTN was really throwing the party for. Sometimes, when you’re in the Lagos Elite, I suppose you are mandated by social etiquette to honour all the invitations that are extended to you. But how on earth do you come to a concert, the whole auditorium rises to its feet because their song just came on and you ask me to sit  because I’m blocking your view? B@%#$ please! Then you wrap yourself up in a shawl, put your head on the table and look miserable all night, punctuating your misery with intermittent sips of champagne from a water glass. Just go home, lady. Corporate/socialite elite or not.

7.The Love of Joe

Joe is so fortunate, from the Nigerian perspective, that it was his music that people in their mid-30s to mid-40s became men and women to, and I don’t mean that in a dirty way at all. If you were in university in the mid-90s onwards, chances are you jammed to Joe (and Puffy, Pac, Ma$e and Biggie…but well…). Your first car, with your first Sony Explode car stereo jammed Joe and you probably have a few memories of relaxing to Joe with your boyfriend/girlfriend at the time.

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Joe got up on the Murray-Bruce’s table. Grandma Murray-bruce gave him a queenly smile.

8. They Know Me?

It was the first time in Nigeria for Billy Ocean and Maxi Priest.  You can tell it’s an international act’s first time usually by how they harp on “Africa” in their ad libs, but that’s a digression. I reckon both they and Joe were surprised at how popular they were, how everyone sang along to their lyrics when they’ve probably never earned a dime in royalties from Nigerians buying their records. Reminds one of the time DMX came to Abuja about 10 years ago and reportedly flipped out, enraged at the volume of bootleg copies of his CDs on sale. Enter COSON? (I’m sure I just made their Board happy).

9. Nigerian Acts

I cannot end without giving kudos to the Nigerian artists that featured yesterday – Praiz, Iyanya, Davido, Saeon, KCee. The same crowd that got on its feet for Billy Ocean, Dru Hill and Joe went absolutely nuts for its local acts. I bash local artists a lot for lyrical content but I can’t know much about music if the music I complain about brings tens of thousands to their feet. So keep on keeping on fellas.

10. The Product is Nostalgia

What’s your selling point, as an artiste who peaked 20-30 years ago? It’s nostalgia. When Tevin Campbell came on, you should have seen them mamas with teenage kids now screaming the lyrics of Can We Talk. When JT Taylor did songs from his Kool and the Gang Days, there was this grandpa in a bowler hat going all groupie on the man. The point is, I think, if you want to live on your music for the rest of your life, it has to be worth listening to 20-30 years from now. And this is me harping on lyrics again. I may not know much about music but whine-am-whine-am-go-down-low will not be paying the bills in 2023. What memories can your audience make to whine am music? The product sold be memory-making music.

Tevin Campbell

Tevin Campbell

JT Taylor

JT Taylor

All in One Place:The Limericks of November

The Victorious Golden Eaglets

GEJ’s brought the rub of the green

The best footie days since my teens

MRIs or not

Three great goals, One shot

Our sorrows, tonight, they are lean

 

The Sacked, Unambitious $1m Ghanaian Minister

Ghana must go, so they went

And the last three decades have been spent

In doing stuff right

And fighting the fight

Of not letting government be bent.

 

Please stop referencing Ghana

And all Dramani’s Drama

While you eulogise

Our government denies

Being a republic of banana

 

Stella “Escapes”  Attack #Stellagate

She purchased those cars, not in jest

And also a bulletproof vest

The House’s report

Is just writing sport

Now sympathy trumps an arrest

 

Turned out the Beamer’s weren’t costly

And we were outraged unjustly

To questions about

Corruptional doubt

Our Prez has replied “robustly”

 

Birthday Blues

Twas Ol’Goody’s day yesterday

50yrs Oswald popped JFK

From school with no shoes

To buckets of booze

No surprise he was poorly today.

 

Christopher Kolade Resigned

Hear Chrissy has chosen to leave

Untainted, he’d have us believe

But all that is sure

SURE-P wasn’t more

Than an ace up ol’GEJs sleeve.

 

ASUU Wants Strike Pay

Did nothing for four months and one

It seemed like the striking was done

But they want to show

Much more than we know

The pen is a BROS to the gun.

Legislature Defections: Sitting Pretty or “Fidihe”?

Since the APC announced its absorption of the breakaway faction of the People’s Democratic Party – the so called “New PDP” – questions have been raised as to whether defecting lawmakers must now vacate their seats in the various legislative houses. This ordinarily should be the direction that the moral compasses of the new members of the APC should point to. If you asked your constituency to vote for you based on your membership of a party and then leave the party after your election, you should ask for their trust again.

However, the issue is legal and not moral. And the principal actors also realise this. In its statement after the defection, the PDP, through its National Public Secretary, Olisa Metuh, the PDP said the governors and legislators were free to leave the party, concluding with the following reiteration:

“We reiterate that the position of the law is very clear – that there is no factions whatsoever (sic) in the PDP.”

In his own press release, Chief Eze Chukwuemeka, the NPDP’s National Publicity Secretary, apparently in response to the nuanced “de-factionalisation” of the PDP, declared that the seats of defecting lawmakers were safe, citing constitutional and judicial authorities for his position.

Sections 68(1)(g) and 109 (1)(g), in virtually identical wording state that

A member of a House of Assembly shall vacate his seat in the House if – (g) being a person whose election to the House of Assembly was sponsored by a political party, he becomes a member of another political party before the expiration of the period for which that House was elected: Provided that his membership of the latter political party is not as a result of a division in the political party of which he was previously a member or of a merger of two or more political parties or factions by one of which he was previously sponsored.

What this means, in plainer English, is that a lawmaker who switches to another party before the next elections will not lose his seat if the switch is as a result of a division (or breaking into factions) in his original party, or his original party merges with another.

The New PDP, as a result of concerted resistant from the Old/Real (?) PDP, was not registered as a political party by the Independent National Electoral Commission. There is also a subsisting court ruling restraining the New PDP from using the PDP’s logo or parading itself or its members as PDP. Does this mean, as Metuh has suggested, that there are no factions within the PDP? A court would probably need to rule on the point but I would suggest that common sense would recognise  that there has, in fact, been a split within the PDP since the machinations at its last National Convention.

Eze Chukwuemeka, in his press release, also cited a Supreme Court judgment from 1983 which ought to give the new members of the APC some comfort. In FEDECO vs Goni, Aniagolu, JSC (as he then was) said the following, on “cross-carpeting” and Section 64(1)(g) – equivalent of current 68(1)(g) – of the 1979 Constitution:

“The mischief which the framers of the Constitution wanted to avoid was carpet-crossing which, from our constitutional history, in the not distant past, has bedevilled the political morality of this country. They had however to allow for a situation where a political party, by reason of internal squabbles, had split into one or more factions. A split or division could arise without any fault of the members of a political party, resulting in a member rightly or wrongly, finding himself in a minority group which may not be big enough, or strong enough, to satisfy the recognition, as a separate political party, of the Federal Electoral Commission. For such a member not to be allowed to join another political party with his faction may be to place him in a position where his right to contest for political office will be lost. Such a situation is entirely different from the fraudulent and malevolent practice of cross-carpeting politicians of yester years who, for financial consideration or otherwise, crossed from one political party to another, without qualms and with out conscience. Such a practice had to be discouraged by the framers of our Constitution if political public morality of our country was to be preserved.”

This dictum is instructive, as it clearly recognises that a faction may exist even if INEC (then FEDECO) did not register the faction as a separate political party. Taken with the fact that the Constitution permits a departed factionalised legislator to retain his seat, I think the APC can safely put its feet up, at least until the next elections.

Interestingly, it appears one can switch parties whenever one likes and for any reason, without any consequence in the US Congress. See here and here.

SIDEBAR

1. As we are on the subject of elections, I recently stumbled upon some provisions of the Electoral Act of 2010 which bear some significance to the ongoing(?) elections in Anambra State.

Section 102 states as follows:

“Any candidate, person or association who engages in campaigning or broadcasting based on religious, tribal, or sectional reason for the purpose of promoting or opposing a particular political party or the election of a particular candidate, is guilty of an offence under this Act and on conviction shall be liable to a maximum fine of N1,000,000 or imprisonment for twelve months or to both.”

Juxtapose this with the following statement credited to Chief Arthur Eze

“That short man called Ngige, we gave him power and he went and joined Awolowo’s people; the people that killed the Igbo.”

And the following statement credited to Chief Dennis Agumba

“It was Chris Nwabueze Ngige that described the deported Igbos as destitute, just to please his godfathers from Lagos, who are funding his governorship campaign.”

Are these two men guilty of electoral offences?

2. The Parties who insist that they will not take part in the supplementary elections in Anambra State need to know (they probably do anyway) that boycotting would be an empty gesture.

“An election tribunal or court shall not under any circumstance declare any person a winner at an election in which such a person has not fully participated in all the stages of the said election.” – Section 141

If you’re within striking distance of Willie Obiano but refuse to take part in the supplementary elections, the court cannot declare you winner even if everything goes your way during the trial.

The APC-nPDP “Merger”: 5 Things

Although it’s a bit of a misnomer, as the “New PDP” neither ever acquired a distinct corporate personality nor was recognised as an actual political party, but a “merger” with the All Progressives Congress (APC) was announced today. As the news spread on Twitter, a hitherto latent pragmatism also spread with it.  Suspicions about the leanings and probity credentials of the APC leaders gave way to acceptance that Nigeria isn’t yet ripe enough to be led by a party of saints. There was palpable excitement at the notion that a party that didn’t exist a year ago now has 18 governors (and numerous federal legislators) in its fold. What are the implications of this merger, though? Here are a few naïve thoughts from my de-tribalised, de-politicised, de-everythinged mind

1. An Epic Clash Awaits in 2014/15

Forget for a second, if you will, about the potential presidential candidates. Lick your chomps instead at the prospect of the mother of all muscle-flexing between Federal and State might. Incumbents typically do not lose elections in Africa. In Nigeria, the ruling PDP’s candidate has won every presidential election since our then (and still?) nascent democracy was born in 1999. The PDP has wielded control over the fabled “machinery” of elections since then. However, it was overwhelmingly the largest party in the past and its majority has now been halved. Federal Machinery is no more than an agglutination of Municipal Machineries. With Municipal (i.e. State) Machinery no longer aligned with Federal purpose the outcome may remain unknown for now, but it is sure that the jostling will be the busiest, rowdiest, most legendary election campaign (and spending, let’s be honest) that us 45’s and under have ever seen.

2. Shine Ya Eye

My twitter bio has been updated, to indicate my availability to provide electioneering services that cater to the vanities of elite Nigeria. I am not a ballot-stuffer and I have never brandished a weapon against a fellow human in all my life. To be honest, I want nothing to do with that side of our peculiar electoral process. However, I can do and coordinate the fancy stuff that we, the electoral minority, like. After all, a credible campaign consists of serving the illiterate masses empty platitudes and attempting to beguile the elite with concrete policy. If the epic spending predicted in point 1 above proves true, then there is going to be a big “mahkate” for consultants. Get your consultancy on.

3. Jagabanism is Next to Progressivenessism

Slate the Jagaban Borgu all you like but dismiss him at your own peril. This dismissiveness I speak of is not just in the context of the opposition parties (as the political calculations suggest a South-Westerner is unlikely to be a popular presidential candidate for another 20 years or so) but even with the APC aficionados. Sure, he is building a family dynasty, with the good lady senator senating and the Iyaloja General doing whatever it is Iyalojas do, but perhaps the Tinubus will be the Kennedys or the Bushes of Yorubaland – with due apologies to FFK. With the opinion most people express about him online, I think, given his astute succession planning in Lagos State, it is either he gets an unduly bad rap or Governor Fashola simply is not the saint we imagine him to be. Lagos has progressed unquestionably under their watch however, so it is clear that the man knows a thing or two about developmental spending.

4. Dry Bones Will Live Again

It was said recently, citing sources from within the Economic and Financial Crimes Commission, that the reason for its poor record of enforcement recently was  a lack of funds. No money to chase stealers of money; the sad irony.  We can rest assured, however, that this hitherto missing money or a good Executive substitute for it will be delivered to the EFCC and they will begin to pursue their statutory mandate with renewed vigour and unprecedented fervour. That the scope of their sights is set on members of the burgeoning APC will be a minor footnote in the quest to kick corruption out of government. Never mind the fact that the N255m armoured car scandal refuses to go away, even with the feeble Wag-The-Dog tactics of an attack on an empty ministerial car by unknown gunmen. But I digress.

5. Plus Ca Change…

Asari Dokubo and co will no doubt, in the wake of the moves to unseat their “Jesus Christ on earth”, remind us that it is Niger Delta oil that is running through all our veins and that removing the incumbent president would be akin to ripping each of our hearts out of our bodies. It will be of no consequence, should this president be removed by a popular vote. It is “their turn”. Then, as elections draw closer, and the president begins to lie down before men of God for prayers, religion will also join tribalism as an honoured guest at the electoral feast. General Buhari, did not lie prostrate before the archbishop of Canterbury during his recent visit, so GEJ is well ahead in the picture polls. Pictures from the Jerusalem walkabout will resurface and Buhari will have to defend why he contracted the Mossad to abduct Umaru Dikko. Allegedly. Then the president will reduce the barriers for accessing the Nollywood World Bank Fund. So those ones will come out and act and sing for him again. Then North will be awash with “Sai Buhari” posters. Then the polity will be unbelievably heated up, in spite of the tepid warnings from the presidency…

All in One Place: Limericks Of October

#STELLAGATE

She ended her evidence, gleeful

Knowing that it was deceitful

As nothing that’s wrong

Is righted for long

By simply adding “Do the needful”.

 

Today we are needful of grace

A waiver to hold us in place

When she disapproved

Requests with “approved”

‘Twas needful to throw out her case.

 

Ah Cosmas, what manner of goof?

You who were genteelly aloof?

Your attitude’s lax

To evasion of tax

Your bullshit is not bullet-proof!

 

Wasn’t the best of responses

He told us,now look here you dunces

The cars are for guests

That do all the tests

And give all our planes second chances

 

The ministry gave Cos the nod

To buy a Bavarian pod

When you seek reform

It must be the norm

To defend against Acts of God

 

The question that’s now on the table-

Is it true or is it a fable

That aircraft must drop

Accidents won’t stop

It’s really all inevitable?

 

GEJ’S PILGRIMAGE TO ISRAEL

Our president’s off to pay homage

To Jesus; return in His image

We pray that our lives

Will tranfigurise

On his return from the pilgrimage

 

The people unsheathed their talons

He committee-cised, played along

But when SHE arrived

“Ah, Baruch” he cried

Embraced her with a “Shalom!”

 

ASUU STRIKE

Ol’ Labby, Goodluck’s head of lament

Has had yet another “oops” moment

The govt signed

Labaran opined

Without understanding th’agreement

 

So Johnny, when last on the air

Said ASUU was being unfair

Their strike isn’t right

They misuse their might

Unlike them, the govt’s sincere.

 

SPORT

The Manchester United

Now run by Scot un-Knighted

Is down in a rut

A stagnancy glut

And #Arsenal fans are delighted!

 

Sachin, Sachin Tendulkar

For him we down sambucca

Now he has retired

The world’s most admired

Three cheers, we doff hats to you sir!

 

SHOWBIZ

Hear Bruce & Kris split up today

Two decades, two years, put away

We keep up no more

Our sympathies pour

To requests to butt out, we say “K”.

 

OTHER POLITICIANS

The “Market-Woman General”

The question becomes seminal

Pray, what does she do?

I don’t know, do you?

And yet they had a carnival.

 

Ah, Fani, what a fella

His tweet last night was hella

Deziani’s got poise

Okonjo rules boys

But oh, what he said about Stella!

 

At Bukky’s some poor paupers died

11 or “just” 4 (who lied?)

But no one will pay

As we learnt today

DPO’s been ordered to slide.

 

PSYCHOPHANCY

In times of acute tribalism

Days of debased “parapoism”

We all have one hope

Let’s bathe with the soap

Of scented Akpabioism

 

It’s said to be just like Awoism,

Zikism and Nkrumanism

Zik, Kwame we know

But where will we go

To find the roots of Akpabioism?

 

We need to ditch this prism

Through which we’ve caused our schism

Our health,roads & schools

Our rage at “those fools”

Just needs patriotism

 

 

 

5 Things New Artistes Should Learn From Brymo vs Chocolate City

In recent news, Chocolate City served Brymo with an injunction, restraining him from recording, releasing or promoting any new music other than on the Chocolate City label. Brymo is reported to be under contract to the label until 2016. There will be a further hearing where Brymo gets to tell the court why the injunction should be lifted while the lawsuit – most likely for breach of contract – is ongoing. Until the suit is finally decided, here are a  few lessons that upcoming artistes can take away from the squabble.

1. PACTA SUNT SERVANDA (or Agirriment issi Agirrimenti o!!)

This latin maxim, that promises must be kept, is the lifeblood of commerce. The assurance that mutual promises will be kept is the reason for putting them down on paper in the first place. A contract is just a piece of paper with words, until things go wrong and one of the parties to the contract decides to ask the court to enforce what agreed. You are bound by what you have freely signed to.

Photocredit: fanpop.com

Photocredit: fanpop.com

If it is true, as Brymo reportedly alleges, that Chocolate City were remiss in their contractual obligations to him, his recourse would have been in the text of his contract. This leads us nicely into our second point.

2. LAWYERS ARE YOUR FRIEND

Lawyers and taxmen are loved by only a few. But it is absolutely important that a budding artiste seeks legal advice before signing that first deal. In fact, many of the contracts in circulation have a clause in which the artiste expressly states that he has sought legal advice before signing the contract. A lawyer – a good one, anyway – will ensure that a minimum set of obligations is required to be met by the label at various milestones, that a procedure for the artist to exit if the label defaults is outlined and, occasionally, that a buyout fee (as in football) is agreed so that if the chemistry between the label and artiste is truly bad and the artiste can afford it, he invoke the clause and leave.

But new artistes never have any money, you say. How will they pay for legal advice? If they truly have no learned friends, they could ask the label for an advance (recoupable by the label, obviously) to cover that cost.

3. WHEN A COURT ISN’T A COURT

Unless it’s part of some intricate PR strategy, there’s no point subjecting a matter to the court of public opinion that can only really be decided on by a court of law. No amount of public sympathy for you, however justified, can relieve you of your contractual obligations. Only the party you are bound to or a competent court of law can.

If you were failed, why did you not invoke the relevant clauses in your contract and seek proper termination. Since when did a unilateral public declaration terminate contracts? (Sidebar: I forget myself. I am a Nigerian after all. And our government has unilaterally cancelled innumerable contracts.)

So, before publicly announcing that you have left your label (which could be a breach of contract and entitle the label to damages in some cases), make sure that you either have a letter of release from the label or an order of the court to quash the contract. Otherwise, you’ll make your label angry – and you won’t like them when they’re angry.

images-3

4. HOTEL CALIFORNIA

One  of my favourite songs of all time ends with the line “You can check out anytime you like, but you can never leave.” Even without the interim injunction in place, this limboville is where an un-released Brymo would have found himself. Recording contracts are usually an exclusive business. This means that while the contract is in force, the artiste cannot record or perform music except as arranged by the label. To do otherwise would be an infringement on the rights of the record label and the law has these cute devices called “damages”, “accounts” and “destruction”. Damages – the court “fines” you for your infringement; Accounts – the court orders you to hand over all the profit from the sales of the infringing music to the plaintiff; and “Destruction” or, more correctly, obliteration on oath, the court asks you to destroy all copies of the infringing music. Or all three!

So you’ve left the label, but have you, if they still get the money from your music?

5. THE THEORY OF RELATIVITY

Time passes faster in the arms of a beautiful woman than in a prison cell serving time, was how one movie character explained E=MC2. The next 3 years could seem like 30 (for  Brymo) if the parties concerned are unable to resolve this issue quickly.

One way to sort this all out might be for Brymo to jejelly hand over the masters for the new album and claim back all recording and associated costs from Chocolate City. If they’re going to “own” the music, one could argue that they assume the burden for making it.

Conflicts will arise in the course of commerce and resolving them speedily is inextricably tied to the document creating the relationship.