And it came to pass that Abushola unlooked his unlooking of the list of the members of Gambrach’s council and in accordance with the laws of the land presented them to senatii for verification, jestyculation and approval. Of the number which the senatii considered for approval, there was old King Fasholam of Gideria, old King Jekfa of Ekitilopia, Ancient of Days Ah-Oudu and fellow Ancient of Days Lah-Yi. They were quick to find favour in the eyes of the senatii and didst verily and expeditiously receive its approval.
Of their number was another man, Shittinski of Oyokolova, a man of the laws of man, as well as the laws of the beyond. Shittinski was particularly shit during his interrogation by the senatii. Whereas, the Kingdom practised a system of secularis, nevertheless Shittinski proclaimed his inclination, if left to him, to pay clergy to implement moralatio in the Kingdom. And when asked about the pestilence that flieth by day and night in North Easteros, Shittinski declared loudly, “Shit!! Why asketh thou me this question of great fright and trepidation? Know ye not that I wish not to fall under their sword and be eternally cut off from my family whom I love so dearly? Yea, shall I hold my tongue.”
And lo, did the voice of the people of Twilistia rise against Shittinski, and the people of Social Mediana against his councilisation. “Wherefore be this the fruit of Gambrach’s quest of four months? We will not have him!” But the word of FemCallamitus had gone forth before the verificato senatii, proclaiming, “These are the beloved of Gambrach. Doubt ye not their competence, for as verily as the fulness of time is upon us, so say I to thee that these men of the council have all it takes.”
Also of their number was old King Rotamachus of Rivisinia, who had ruled for 2 quadrannia. Like Abushola, he casteth himself on exile from Padipalia and pledged fealty to the house of Apicuria, and deployeth all manner of fortification for Gambrach during electoralis. In his stead in Rivisinia ruled King Wi-Kay of Padipalia. Rotamachus had sought to bring Rivisinia into Apicuria but Wi-Kay contended mightily with him and wrested the kingdom away from his grasp. However, Rotamachus was favoured of the house of Apicuria and Gambrach desired his presence in the council.
The Rivisinian members of the senatii were disenamoured of Rotamachus, for they felt he had betrayed them (which indeed he may have) and, according to the rules of senatii as announced by Dinobetes Melitus, Rotamachus needed the blessing of 2 of the Rivisinian senateens. It looketh not good for him.
Yet, in those days came a voice from the wilderness, declaring the way of Rotamachus. It was the voice of Momodeen, praise singer to the wealthiest people in the Kingdom. Momodeen loved the fineries of the rich and was the chief chronicler of the stupendity of their wealth. Momodeen had himself sought to rule over the Kingdom in quadrannia past but, lo, was his vote for himself his solitary vote cast in his village; wherefore was the song of electoralis written by StarrusSolidus the Bard, “One Man One Vote”.
Rotamachus found such favour in the sight of Momodeen that Momodeen entered the town square in Social Mediana, declaring “All hail Rotamachus, first of his name, Lion of the World, Slayer of the Stone Men, Vanquisher of the foes of Apicuria, Sacrificial lamb of the electoralis passover, good in every goddam way! Lion of lions! With a big, sexy, furry mane to boot!”
And many followed Momodeen, chanting “All hail our beloved, indomitable Lion.” Others cried, “What manner of the kissing of the buttocks is this?” And opinion swang between the 2 camps. Just like a gaddem pendulum.
But Abushola and the senatii unlooked Lion Rotamachus. And they unlooked again. And thrice did they unlook him for verificato. And yet, “I stand by the Lion, even though he devoureth me!” remained the refrain of Momodeen and those who followed him.
And behold, in that time was yet another voice heard in Social Mediana, of the Prophetess Sar, pronouncing the Beatitudes of Coitus.
“Blessed are they who coit not though they be married in tradition but not before the spirit, but wait to coit after marriage in the temple, for they shall inherit paradise.”
Hmmm, thought the Social Medianites. And she continued.
“Blessed are they who when the itch to coit comes upon them, coit and love without the lubrication of lingerie, for this is a fetish and is displeasing to the spirit.”
And behold, did the people of Twilistia begin to gather to hear her sermon on the mount. There was a gentle grumbling, but the people listened on.
“Blessed are they who seek not inspiration to coit from images of others indulging in coitus, for this is a perversion.”
“And blessed are they, who when they itch for coitus do not coit by manner of mouth and genitals, for this is a also perversion in the sight of the spirit. For the mouth is meant only for mastication and not mastu…”
The people of Twilistia could bear it no longer and interjected “Where findeth thou these scriptures?” “And obu gini your consain with how I coit my coit?”
And lo did the rumbling rage and rage and increase in intensity until the Prophetess Sar returned. “Peace, be still yo”, she said, “thou misconstrueth my words. Played thou not ‘Simon Says’ whenst thou wert babes? Knoweth ye not that my words be not my words unless they be ending with ‘Sar Says’? Tut, tut!”
Ahhhh, came the realisation to the Twilistines.
Meanwhile, in this time also, word came from afar of Daisy-Annie. She was ill…